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Buddhist teachers should not encourage people to kill themselves

This post deals with the subject of suicide and also contains at least one reference to Scientology and quite possibly other sensitive/offensive topics. Consider yourself trigger warned.

If you are in crisis, call or text the 988 Suicide & Crisis Lifeline at 988, available 24 hours a day, 7 days a week. The Lifeline provides confidential support to anyone in suicidal crisis or emotional distress. Support is also available via live chat .

In most ways, Mary Thanissara is just another leftist spouting the anti-Israel party-line. But there is one thing that does make her different from the Jeremy Corbyns and the Rashida Tlaibs of this world: Thanissara is a Buddhist teacher.

Unfortunately there is today a small but rather loud group of “engaged Buddhists” who have adopted the whole megillah of leftist anti-Israel, anti-Zionist rhetoric and slogans, much of which is deeply antisemitic.

A case in point is Thanissara’s latest anti-Israel harangue:  Gaza and the Battle for Earth. (You can read it here, or watch her reading it here).

There’s a lot to not like.

First off, there is the ludicrous title. It sounds like something you’d find on the cover of an L. Ron Hubbard novel, or maybe on the case of a Marvel Avengers video game.

Stylistically, Thanissara’s screed is as bombastic and grandiose as it’s title suggests. She imagines herself as a spiritual leader of a movement to “break the spell of this psychopathic miasma …. which is currently controlling the destiny of the planet …. We, global citizens everywhere, are the last chance to circle out from this culture of death….”

Thematically, and by this point this should be obvious, the content is apocalyptic and megalomanical. This kind of millenarian ranting is normally associated with Pentecostalist preachers, but Thanissara is part of small (but possibly growing) group of Buddhist teachers whose relentless catastrophizing at best distracts from any practical real-world engagement with social and political issues, and, at worse, encourages extremist views and ultimately extemist actions.

In terms of any actual Buddhist content, there simply is none. Where there purports to be Dharma there is only moral grandstanding and knee-jerk anti-imperialist, jihadist-adjacent political sloganeering.

But all of the above is trumped by an even bigger problem with Thanissara’s End-Times diatribe. What is really, truly, deeply abhorrent about Thanisara’s Battle for Earth is her praise for the mentally ill antisemite Aaron Bushnell.

The story of Aaron Bushnell’s short tragic life is a sad tale that can be told in half a dozen sentences. He spent the first 20 years of his life in a small Christian cult that Bushnell himself described as “toxic” and “abusive”. He left the cult and joined the Air Force. He started hanging out with far-left activists and came to consider himself an “Anarchist”. He spent a lot of time online. He became obsessed with Israel and Palestine and absorbed the left’s antisemitic hatred of Israel to such an extent that he supported the Hamas terrorist attack on October 7th because all Israeli Jews are “colonial settlers” who deserve to die. When his Air Force service contract was about to end he committed suicide by setting himself on fire in front of the Israeli Embassy while shouting “Free Palestine!” (it took him seven hours to die from his self-inflicted injuries).

In Battle for Earth, Thanissara holds up Bushnell as someone to be admired, someone who has set an example to be followed:

Besides the sheer moral outrage of Gaza, the uprising for Palestinian rights has traveled like wildfire around the world as everywhere citizens see themselves in the fate of Palestinians. We understand, as Aaron Bushnell said, that “this is what our ruling class has in mind for the world.”

But what does Thanissara really know about Aaron Bushnell? Does she know that most of his life was spent in an abusive cult? Does she know that he openly supported Hamas as an “anti-colonial resistance organization” and publicly declared his approval of the rape, murder, and kidnapping of Israeli civilians on October 7? In other words, does she realize that he was a psychologically damaged young man obsessed with violent antisemitic ideas? It is very likely that Thanissara does not know this. After all, she couldn’t even quote his dying words accurately!

Bushnell recorded his final moments. Just before setting himself on fire he said “This is what our ruling class has decided will be normal.” (NOT: “This is what our ruling class has in mind for the world.”)

One also has to wonder if Thanissara realizes that suicide is the second leading cause of death for young men and adolescent boys? Does she know that the rate of suicide among young men of Bushnell’s age has been increasing dramtatically for the last 15 years? Does she know that the suicide rate among active duty military personell is not only now at an all time high, but that suicide is now the leading cause of death for active duty military personell?

Does she understand that the way in which cases of suicide are portrayed in the media and online can be a major contributing factor to an increase in suicide attempts? According to the World Health Organization’s Preventing suicide: a resource for media professionals: “Do not use language which sensationalizes or normalizes suicide, or presents it as a constructive solution to problems.”

Surely as a long time Buddhist practitioner and experienced Buddhist teacher, Thanissara must be aware of the fact that a significant portion of those who are drawn to Buddhist teachings are individuals who suffer from a variety of psychological and bevavioral problems, especially depression, anxiety, and substance abuse? In fact, “mindfulness” practices (based on Buddhist teachings) are often promoted as a form of therapy for depression, anxiety, and substance abuse. Because of this, Buddhist teachers have an increased responsibility to exercise great caution when discussing the subject of suicide.

But Thanissara recklessly holds up Aaron Bushnell’s suicide as an act to be admired and praised. And it has to be emphasized that Thanissara’s praise for Bushnell’s suicide can only be understood as an endorsement of suicide as a “constructive solution”.

When eschatalogical raving about the imminent collapse of human civilization is combined with extolling the virtues of a young man who has committed suicide, this has to be condemned in the strongest possible terms. And when this is done in the name of the Dharma it is inexcusable.

For more information about suicide:
The Relationship between Childhood Trauma and Suicidal Ideation: Role of Maltreatment and Potential Mediators (Psychiatry Investigation)
https://www.ncbi.nlm.nih.gov/pmc/articles/PMC5240465/
Association of Childhood Maltreatment With Suicide Behaviors Among Young People: A Systematic Review and Meta-analysis (Journal of the American Medical Association Network)
https://jamanetwork.com/journals/jamanetworkopen/fullarticle/2769030
Childhood maltreatment and adult suicidality: a comprehensive systematic review with meta-analysis (Cambridge Open Access)
https://www.cambridge.org/core/journals/psychological-medicine/article/childhood-maltreatment-and-adult-suicidality-a-comprehensive-systematic-review-with-metaanalysis/043CB9ABD61C68B00C4F72EFE02B9A17
Suicide Statistics (National Institute of Mental Health)
https://www.nimh.nih.gov/health/statistics/suicide
Concerns Rise Over Military Suicide Rates; Here’s How the USO is Trying to Help (United Service Orgazations)
https://www.uso.org/stories/2664-military-suicide-rates-are-at-an-all-time-high-heres-how-were-trying-to-help
Active-Duty Suicide Rate Hit Record High in 2020 (Defense One)
https://www.defenseone.com/threats/2021/10/active-duty-suicide-rate-hits-record-high/185882/
Suicide Now the Primary Cause of Death among Active Duty US Soldiers (The Brink: Boston University)
https://www.bu.edu/articles/2024/suicide-now-the-primary-cause-of-death-among-active-duty-us-soldiers/
Psychiatrists Create Initiative to Educate Media About Suicide Contagion (Psychiatry Online)
https://psychiatryonline.org/doi/10.1176/appi.pn.2021.9.27
The Contagion of Suicidal Behavior Madelyn S. Gould & Alison M. Lake https://www.ncbi.nlm.nih.gov/books/NBK207262/

For more information about Aaron Bushnell:
Aaron Bushnell, who self-immolated for Palestine, had grown deeply disillusioned with the military (The Intercept)
https://theintercept.com/2024/02/28/aaron-bushnell-reddit-fire-protest-israel-palestine/
Archive of some of Bushnell’s online postings
https://archive.ph/APJiQ#selection-3383.60-3383.204
Aaron Bushnell’s Agonies by Simon van Zuylen-Wood
(this one is behind a paywall – but I hate to admit it’s worth it):
https://nymag.com/intelligencer/article/who-is-aaron-bushnell-self-immolation-israel-embassy.html
Self-Immolation Is Often Part Protest, Part Suicide (Psychology Today)
https://www.psychologytoday.com/us/blog/psych-unseen/202402/self-immolation-is-often-part-protest-part-suicide
A Postscript and Postmortem on the Suicide of Aaron Bushnell (Psychology Today)
https://www.psychologytoday.com/us/blog/psych-unseen/202403/a-postscript-and-postmortem-on-the-suicide-of-aaron-bushnell
Teen Vogue quietly tweaks article on US airman’s self-immolation after ‘glorifying suicide’ (NY Post)
https://nypost.com/2024/03/15/media/teen-vogue-tweaks-article-on-aaron-bushnell-suicide-in-front-of-israeli-embassy/
Society agrees suicide is a tragedy. Why would anyone praise the immolation that took an airman’s life? (The Forward)
https://forward.com/opinion/587864/aaron-bushnell-immolation-suicide/
The Last Words of Aaron Bushnell
https://www.youtube.com/watch?v=BJpWOikX9jU

The deep roots of antisemitism in the Islamic world

At the moment this post is mostly just a list of links. I hope to come back later and provide a brief overview of each of the linked-to items. They all pertain to the subject indicated by the title of this post: “The deep roots of antisemitism in the Islamic world.” The main point is to show that the blind hatred for Israel that pervades modern day Islam did not spring forth, fully formed, when the state of Israel came into existence as a result of the Israeli War of Independence from 1947 to 1949.

In fact, the war of 47-49 was the result of antisemitism, not its cause. The war began when the United Nations proposed to partition Palestine into a Jewish state and an Arab state. A two-state solution. The Arab state proposed in 1947 would have had twice as much land as the Gaza Strip and the West Bank combined. Why did this proposal lead to war? Because the Arabs of Palestine, joined by the entire Arab world, completely rejected the idea of having a Jewish state in Palestine.

The Arab rejection of the 1947 partition plan was really not terribly surprising, considering the fact that they had also rejected the partition plan proposed by the British in 1937, which would have given the Arabs even more land (and the Jews even less).

Why were the Arabs so adamantly opposed to a Jewish state in their midst? Arabs and Jews had lived side-by-side for centuries throughout the Middle East and North Africa. But Jews had always held a subordinate position. Now the Jews were seeking the very same thing that the Arabs sought – self determination. But to the (overwhelmingly Muslim) Arabs the idea of Jews having the same rights as Arabs was intolerable. This is the essence of antisemitism, and this essence had been there all along.

In Ishmael’s House: A History of Jews In Muslim Lands  by Martin Gilbert
https://www.martingilbert.com/book/in-ishmaels-house-a-history-of-jews-in-muslim-lands/

The Myth of the Andalusian Paradise Muslims, Christians, and Jews under Islamic Rule in Medieval Spain by Darío Fernández-Morera
https://isi.org/intercollegiate-review/the-myth-of-the-andalusian-paradise/

Convivencia and the “Ornament of the World” by Kenneth Baxter Wolf
https://scholarship.claremont.edu/cgi/viewcontent.cgi?article=1042&context=pomona_fac_pub

Convivencia in Medieval Spain: A Brief History of an Idea by Kenneth Baxter Wolf
https://scholarship.claremont.edu/pomona_fac_pub/23/

Nazis, Islamic Antisemitism and the Middle East: The 1948 Arab War against Israel and the Aftershocks of World War II by Matthias Küntzel
http://www.matthiaskuentzel.de/contents/nazis-islamic-antisemitism-and-the-middle-east/

Genocidal Antisemitism: A Core Ideology of the Muslim Brotherhood by Markos Zografos
https://isgap.org/wp-content/uploads/2021/06/GenocidalAntisemitism-Markos-Zografos.pdf

Antisemitism in the Middle East: Unpacking the Root Causes and Implications for Regional Stability

  • Evin Ismail, Senior Lecturer in Political Science at the Swedish Defence University
  • Matthias Küntzel, Political Scientist and Historian
  • Tal-Or Cohen Montemayor, Founder & CEO of CyberWell
  • Vered Andre’ev, Head of Research at CyberWell

https://extremism.gwu.edu/antisemitism-middle-east

Lies, Damned Lies, and “I meant to say ‘Zionists'” (UPDATED)

[UPDATE: As of July 9, Meta has updated its Hate Speech policy to reflect the fact that in some cases “‘Zionist’ … may be used as a proxy to refer to Jewish or Israeli people”. See bottom or post for more details.]

Way back in 2007, Nick Jackson wrote a piece for the the Independent titled ”Zionist” has now become an insult, an epithet for evil’. Here’s part of what Jackson wrote:

“There are many spheres in Britain in which it has become common sense that Israel is a unique and radical evil in the world. ‘Zionist’ has now become an insult, an epithet for evil.

These shared assumptions about Israel are fertile ground for the emergence of an anti-Semitic movement…..

There’s an overenthusiasm about anti-Zionism. British and American operations in Falluja cared less about civilian casualties than Israeli operations in Gaza. Israel is far from the most serious human-rights abuser on the planet, but how to explain this focus on the uniqueness of Israeli evil? ….

You can see it in the way people think about Hizbollah and Hamas. Both have openly genocidal policies towards the Jews, and yet, in the summer, placards reading, ‘We are all Hizbollah now’, were accepted on peace demonstrations.

This hasn’t always been the case. In fact, Nick Jackson’s 2007 article is the first time (that I know of) that anyone had publicly called attention to how “Zionist” was becoming more widely used as “an epithet for evil”.

A key moment in the evolution of “Zionist” into an antisemitic slur was June 9, 2009, when Barack Obama’s former pastor Jeremiah Wright infamously claimed, in an interview with the Daily Press of Newport News Virginia (direct link to article): “Them Jews ain’t going to let him talk to me.” This was an in-your-face textbook example of one of the hallmarks of classical antisemitism: the sinister, all pervasive power of “Them Jews”. Two days later, Wright tried to extricate himself with the explanation: “I meant to say ‘Zionists'” (in an interview with Sirius XM host Mark Thompson – here is a politico.com article about it). While this didn’t convince anyone, it did send out the clear message: you can take even the most obvious antisemitic tropes and simply repace “Jews” with “Zionists” and, voila, it’s no longer antisemitism! And the real beauty of it is that everyone still knows exactly who you are really talking about! The one rule is: don’t say “Jews” first and then later claim you meant to say “Zionists”. Just say “Zionists” from the start, and you’re good.

Here is a somewhat random collection of links and quotes that give a very rough outline of how things have progressed since then.

Demystifying Zionism Yakov Rabkin September 2009
https://yakovrabkin.ca/israel-and-zionism/demystifying-zionism/

The word “Zionism” means different things to different people. Some use it a badge of honour, unconditionally defending the state of Israel right or wrong. Yet, many Zionists take umbrage at the appellation of Israel as a Zionist state. They insist that it is a “Jewish state”, a “state of the Jewish people”. Quite a few people who identify themselves as Zionists, are distressed by what Israel is and does, but remain reluctant to express their distress in public. Others, including quite a few Israelis, see Zionism as the main obstacle to peace in Israel/Palestine, a path to collective suicide. And, finally, in some circles the word is used as an insult.

What Exactly is Zionism? Camera on Campus December 30, 2015
https://cameraoncampus.org/blog/what-exactly-is-zionism/

Zionism is how I connect to my Judaism and it is being slandered as a racist ideology that supports apartheid and oppression across college campuses by anti-Israel and anti-Semitic hate groups like Students for Justice in Palestine (SJP). It is a new way to insult Jewish people without directly coming off as anti-Semitic.

Zionisms …this is, in part, a plea to the left to stop saying ‘Zionist’ (Andrea Shieber | 05 May 2016)
https://blogs.kent.ac.uk/countercurrents/2016/05/05/zionisms-this-is-in-part-a-plea-to-the-left-to-stop-saying-zionist/

Zionism has become a dirty word for many on the left.

Antisemitic anti-Zionism and the scandal of Oxford University Labour Club Alex Chalmers, Spring 2016
https://fathomjournal.org/antisemitic-anti-zionism-and-the-scandal-of-oxford-university-labour-club/

“Instead, when I was at the 2015 Labour Party conference with fellow members of the Oxford University Labour Club (OULC), several attended the LFI (Labour Friends of Israel) reception wearing Palestine Solidarity Campaign lanyards and made a point of smirking when the assassination Yitzhak Rabin was mentioned by one of the speakers. When I confronted one of those members later in the evening and raised the work Rabin had done for peace, working with the Palestinian leadership to produce the Oslo Accords, the response I received was, ‘Who cares? He was a Zionist.’

Anti-Zionism as a prerequisite for antisemitism (By AVI TEICH APRIL 16, 2023)
https://www.jpost.com/opinion/article-739302

Anti-Zionism is a form of antisemitism; not always out of ill intent but often from ignorance to a term regularly spewed but rarely defined clearly.

Meta considers reporting derogatory use of “Zionist” term amid rising anti-Semitism (February 10, 2024):
https://www.i24news.tv/en/news/international/americas/1707596559-meta-considers-reporting-derogatory-use-of-zionist-term-amid-rising-anti-semitism

A spokesperson for Meta stated that the company is reviewing posts containing the term “Zionist,” recognizing its potential to convey anti-Semitic sentiment. While acknowledging that “Zionist” often refers to a political ideology rather than a protected characteristic, Meta emphasized that the term can also be used to target Jewish or Israeli individuals.

World Jewish Congress Praises Meta Policy Decision to Prevent Antisemitic Use of the Term ‘Zionist’ 09 Jul 2024
https://www.worldjewishcongress.org/en/news/wjc-praises-meta-decision-antisemitic-use-of-zionist

‘Zionist’ as a proxy for hate speech JUL 9, 2024
https://transparency.meta.com/Hate-Speech-Update-July2024

Other related posts in this blog:
Does Wester Buddhism Have a “Zionism Problem”?
Top Ten Signs Your “Criticism of Israel” Is Really Just Antisemitism

Does Western Buddhism Have a “Zionism Problem”?

A little while back I posted Top Ten Signs Your ‘Criticism of Israel’ Is Really Just Antisemitism. Number Three on that list was “You use the word ‘Zionist’ as an insult”.

It would be hard to find a more straightforward example of using the word “Zionist” (or, in this case, “Zionism”) as an insult than the article Western Buddhist Dharma Has a Zionism Problem by Weyam Ghadbian. This brief article is found in the pdf document Gaza: Calling for a Dharma Response, dated April 27, 2024.

Ghadbian gets right to the point in the second paragraph of the article.

While several of these Western Buddhist dharma institutions have expressed commitments to ending racism and gender oppression (thanks to the work of Black, Indigenous, and People of Color within them), none have included Zionism within that commitment. I have now come to expect Zionist remarks and/or microaggressions by teachers and students on every retreat I attend at such institutions.

Soon after this, Ghadbian declares that

many of the founders and practitioners of Western convert Buddhist centers are unquestioningly Zionist.

This is clearly intended to be heard as a damning accusation. Ghadbian soon wraps up her argument as follows:

But it’s time for us to move beyond our individual witness bearing, collectively and explicitly name Zionism as a form of oppression and commit to freeing Palestine as part of our greater commitment to justice and liberation.

In just a few paragraphs Ghadbian has managed to

  1. Equate Zionism with racism.
  2. Demand, therefore, that Buddhists who claim to be against racism must denounce Zionism.
  3. Claim that she is the constant victim of “Zionist remarks and other microagressions … at every retreat I attend.”
  4. Insinuate that Zionists and Zionism exert a pervasive and pernicious influence within “Western convert Buddhist centers”.
  5. Demand that Western Buddhists must “explicitly name Zionism as a form of oppression.”

This is precisely the kind of crypto-antisemitism that has long held sway in the Western left, and especially in the “Palestine Solidarity” movement. It is perhaps not surprising to now see it being propagated in the West by self-proclaimed “engaged Buddhists”.

It is important to emphasize that the same document contains a lengthy article by Bhikkhu Bodhi, a very prominent Western Buddhist teacher and scholar. And the document has also received rather glowing approval from Jon Kabat-Zinn who stated on X (the misinformation platform formerly known as Twitter) that the document constitutes

An incredibly thoughtful and necessary series of challenges to the global dharma community….

The fact that Bhikkhu Bodhi and Jon Kabat-Zinn are willing to lend their voices to give credence to the accusation that Western Buddhism has a “Zionism Problem” is proof that Western Buddhism certainly has an antisemitism problem.

When “Pro-Palestinian” Activists Say the Quiet Part Out Loud

Three weeks after the October 7 terrorist attack on Israel, Palestinian artist and film-maker Jumana Manna wrote about how she and other Palestinians had first reacted to the news of October 7th, and how, at least for her, that reaction quickly changed.

In her article (The Embargo on Empathy), she wrote:

Upon hearing early news that Hamas militants breached the barrier surrounding the Gaza Strip, I shared a few stories on my Instagram page. One of the stories in question was a photo reel showing the scene of a rave celebrating “peace and love” a mere three miles from the highly militarized concrete walls imprisoning Gaza. More than two million people, mostly refugees, sequestered inside these walls and under siege since at least 2007, are forced to live in an open-air prison that subjects them to conditions that violate international law.

Seeing these borders momentarily torn down and flown over, many Palestinians were moved by the stubborn and creative will to break free from captivity. Images of the parachute gliders appeared in our feeds alongside a tractor destroying the apartheid wall. Palestinian teenagers filmed themselves riding out on bikes and horses onto the lands from which their families were ethnically cleansed in 1948. We hoped this moment of fugitivity might restore the potential for life, liberation, and dignity for all in this wretched land, for this nightmarish fantasy of one-sided normalcy to end. These feelings were necessarily short-lived. We continue to watch in horror, along with the rest of the world.

At the time I shared my stories on Instagram, it had not become apparent that hundreds had been deliberately shot and kidnapped. I regretted my own comments after the news revealed the extent of the violence. To those who I am in solidarity with, Jewish, Arab, or otherwise: I neither sanction nor celebrate the murder of civilians and do not trivialize pain and grief.

What Jumana Manna has to say is quite important, because it provides a somewhat plausible explanation for how people could have initially celebrated what happened on October 7 before they knew the truth about the mass slaughter, rapes, and kidnappings on that day.

Jumana Manna’s article was referenced four and half months later in an article written by Mohammed El-Kurd titled “Are we indeed Palestinians?“, in which he wrote:

Since October 7, many public figures, many of them Palestinian, especially in the West, have reconsidered—even renounced—the catharsis they felt upon viewing the images of “Palestinian bulldozers” demolishing parts of the Israeli fence encircling Gaza. Many have regretted celebrating the paragliders escaping their concentration camp. (I put “Palestinian bulldozers” in quotes because it is an unbelievable phrase.)

“It had not [yet] become apparent that hundreds had been deliberately shot and kidnapped,” one artist wrote. It is hard to believe that anyone thought that the spectacular imagery of October 7 (capturing military tanks then dancing atop them) had happened without bloodshed. You begin to wonder whether those latent apologies were calculated business moves.

The Western world, with its prominent cultural and academic institutions, rejected Gaza’s upheaval against the siege, and it demanded that our intelligentsia act accordingly. We were commanded to uphold the status quo (a status quo many of us have built our careers critiquing discursively) in order to maintain our positions, our access, our reputations as the “good ones.”

Submission to the colonial logic that vilifies the violence of the oppressed and turns a blind eye to the oppressor’s violence became the price of admission. Some paid it without hesitation, others struggled as they did it.

In the above, El-Kurd is explicitly defending the actions of Hamas on October 7, and also explicitly criticizing those who initially supported Hamas’ actions only to have later “reconsidered—even renounced” that initial support. El-Kurd quotes directly from Manna’s November 1, 2023, article, although he does not name her.

There can be no mistaking the central point of Mohammed El-Kurd’s article: you cannot consider yourself a true supporter of the Palestinian cause unless you fully and publicly support what Hamas did on October 7.

On Instagram, The Palestinian Youth Movement posted a long quote from Mohammed El-Kurd’s article and a link to the full article. That post has since received over 32,000 “likes”. One of those likes was by Anna Carlson-Ziegler, who until yesterday was the campaign manager for Emily Randall, who is in a high profile neck-and-neck primary contest to be the Democratic nominee for the state of Washington’s 6th congressional seat.

So how does someone who has a good chance (perhaps less of a chance now, though) of becoming a member of the United States’ Congress end up hiring a public supporter of Hamas to be their campaign manager? As uncomfortable as that question is, the answer is even more uncomfortable. From its beginning, even before the founding of the state of Israel, the “pro-Palestinian” movement has always been concerned with only one thing: opposition to the very existence of the Jewish state of Israel by any means necessary.

In 1947 the Arabs of Palestine had a chance for their own sovereign state. United Nations resolution 181 would have created an Arab Palestinian state on 4,500 square miles of land, over twice the size of the Gaza strip and the West Bank combined. But the Arabs rejected that partition. Their rejection was not based on a difference of opinion over who got how much land or where the lines should be drawn. The Arab rejection of the 1947 “two-state solution” was based on an absolute opposition to the very idea of a Jewish state.

And so there was war in 1947 instead of peace, because that is what the Arabs of Palestine chose (the Jews of Palestine enthusiastically supported the partition plan). But it wasn’t just a war between the 600,000 Jews of Palestine and the 1.2 million Arabs of Palestine. It was a war between the 600,000 Jews of Palestine and the nearly 40 million Arabs of Egypt, Syria, Iraq, Saudi Arabia, Yemen, Lebanon, and Jordan, who all sent their armies to desperately try to prevent the creation of a Jewish state.

Without any support from the United States (or Great Britain, or any other major Western power), the Jews of Palestine withstood the attack from all sides by armies that vastly outnumbered them, and in the process they became the citizens of a new nation, Israel. This success of the Zionists has proven a hard reality for Arabs to accept, to this day. Even those who claim to recoil at the atrocities committed by Hamas on October 7, like Jumana Manna, nevertheless share the same dream as those who enthusiastically embrace those same atrocities as the very “means” that are “necessary”. Their dream is that of “return”, a return to how things were before 1948, when Israel officially declared it’s independent existence. They dream of a return to a world with no Israel.

The absolute rejection of the very idea of a Jewish state was the sole guiding principle upon which the Palestinian “cause” was founded. Pro-Palestinian activists have managed to rebrand the founding of the state of Israel, which was a humiliating cataclysm for them, as a badge of honor, the so-called “Nakba”. And this Nakba, in turn, is now widely perceived as the single greatest crime against humanity since the Third Reich. And if the founding of the state of Israel really was such a monstrous injustice, then that injustice will stand so long as Israel exists.

The violent destruction of the state of Israel is the quiet part that many pro-Palestinian activists prefer to leave unsaid. Some, like Jumana Manna, will demur when it comes to defending the “means”, but there is no disagreement over the “end”. But the argument put forward by Mohammed El-Kurd in defense of the atrocities of October 7 is really quite a good one: how else did you think this would be done?

I mean, seriously, what exactly did Jumana Manna suppose that Hamas militants would do once they broke through “the highly militarized concrete walls imprisoning Gaza” or once they landed their “parachute gliders”?

[For more on the case of Emily Randall’s pro-Hamas campaign manager, see the article Washington congressional candidate fires campaign manager over pro-Hamas social media activity by Marc Rod, writing for Jewishinsider.com. And on the same day that Emily Randall had to fire her campaign manager, a group of 150 “pro-Palestinian protesters” descended on Adas Torah synagogue, situated in the most densely populated Jewish community in Los Angeles, while chanting “There is only one solution, intifada revolution!” See more in this article at the Times of Israel: Violent clashes erupt between pro- and anti-Israel protesters outside LA synagogue.]

‘Intifada until victory’: Pro-Palestinian demonstrators rally in New York    https://www.timesofisrael.com/intifada-until-victory-pro-palestinian-demonstrators-rally-in-new-york/

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